Traditional system

Pranic Healing

Traditional healing system: Pranic Healing

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STUDIES

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MODALITY

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TECHNIQUES

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CONDITIONS

Studies about Pranic Healing in Akasha →

Modalities & techniques

The healing toolkit Pranic Healing is practiced through.

Studies about Pranic Healing

2 completed studies · newest first

Understanding How Pranic Healing Facilitators' Observed Experiences and Outcomes Arise: A Critical Realist Explanatory Model.

Vinu V et al. (2026) · Cureus

This qualitative study with 12 Pranic Healing facilitators (PHFs) from across India explored what practitioners themselves experience while performing Pranic Healing (PH), a non-touch energy-healing practice built on the idea of prana, a life-force energy that several traditions describe as flowing through the body and supporting health. PH works with the aura (the body's energy field) and chakras (energy centers), which practitioners say they can sense with trained hands. Most prior PH research measured outcomes in people receiving healing; this study instead asked the healers what happens to them. Researchers conducted 60- to 90-minute telephone interviews with 12 certified facilitators (six women, six men, average age 49, with 6-26 years of practice) from six regions of India, using 13 open-ended questions covering their experiential, psychological, and self-development perspectives. Responses were analyzed through inductive thematic coding, then reinterpreted using a critical-realist framework that separates what people directly experience, what actually happens during a session, and what deeper mechanism might explain both, building toward a layered model of the Pranic Healing process. Facilitators consistently described sensing energy through their palms during three practice steps: scanning (assessing a person's energy field), cleansing (clearing "depleted" or "congested" energy), and energizing (projecting fresh prana, sometimes visualized in specific colors), reporting sensations like warmth, tingling, pressure, and color perception. Beyond these practice-related experiences, facilitators reported broader personal change: greater calm and emotional stability (hedonic well-being, meaning feeling good) and a stronger sense of purpose, confidence, and compassion (eudaimonic well-being, meaning functioning well and realizing one's potential), which the authors frame as psychological flourishing. Several also linked their own recovery from minor complaints, like allergies or migraines, to self-practice, and a few described brief, uncomfortable sensations such as skin irritation or localized pain during sessions, managed with rituals like salt-water rinses. The authors stress these are the facilitators' own retrospective impressions, not measurements taken by researchers. The resulting model proposes that Pranic Healing techniques act as a trigger that interacts with body sensation, energy-field beliefs, psychological traits, and awareness to produce these reported experiences (a theory for future testing, not a proven mechanism). With only 12 participants, all experienced volunteers from one training organization in one country, the findings cannot be generalized to new practitioners, other cultures, or to people receiving PH as patients. No health condition was tested or treated in this study; it describes practitioner experience only, and future research with objective measures is needed.

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Time to sense biofield (Prana) experiences between hands: A preliminary single blinded randomized placebo controlled trial.

Vinu Vijayakumar et al. (2024) · F1000Research

This preliminary study aimed to investigate the duration of biofield experiences and the relationship between learning styles and these sensations. Using a randomized placebo-controlled trial with 88 participants, the study found significant differences in biofield sensations between experimental and sham groups, with specific average times recorded for experiencing various sensations. The findings underscore the effectiveness of Master Choa Kok Sui's hand sensitization technique in eliciting biofield sensations. The study was a randomized controlled trial involving 84 healthy pre-service teachers aged 18-24, who were randomly assigned to either an experimental group practicing Master Choa Kok Sui's hand sensitization or a sham group performing similar but altered activities. The intervention included abdominal breathing, connecting the tongue to the palate, pressing the palms, and positioning palms facing each other while moving them slightly. Outcomes were measured using self-administered questionnaires, including the Learning Styles Questionnaire, Six Letter Cancellation Test, Ruler Drop Test, and Sensation of Hands Timing Questionnaire, assessing learning preferences, attention, reaction time, and experiences of sensations. The total duration of the practice was approximately 6 minutes, with three sessions of 120 seconds each. The primary outcome revealed that 81.81% of the experimental group reported magnetic sensations compared to 15.91% in the sham group (χ² = 38.247, p ≤ .001). Secondary outcomes indicated that 47.72% of the experimental group experienced physical sensations of energy versus 13.6% in the sham group (χ² = 12.02, p ≤ .001), while 93.18% of the sham group reported pain sensations compared to 9.09% in the experimental group (χ² = 62.259, p ≤ .001). Non-significant findings included no differences in BMI (p = .232), learning styles (all p > .5), and performance tests (SLCT p = .070, RT p = .917). Qualitative feedback highlighted feelings of calmness, improved respiration, and reduced stress, with no adverse events reported. The study indicates that hand sensitization can enhance the perception of biofield sensations, suggesting potential therapeutic benefits for physical and psychological well-being. Practitioners may consider incorporating biofield sensitization techniques into therapeutic practices to improve patient well-being. However, key limitations include the unstandardized questionnaire and the narrow age range of participants, which may affect the generalizability of the findings. Future research should explore the duration of biofield sensations and investigate the neuropsychological mechanisms underlying these experiences.

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